Hello All:
Continuing along in Elara's Numeric Journey, we discuss the number five. Be sure to read the previous articles on Mirror of Truth if not familiar with this topic.
https://talkaboutafterhours.blogspot.com/2025/06/mirror-of-truth-numeric-journey-3-and-4.html
https://talkaboutafterhours.blogspot.com/2025/05/the-mirror-of-truth-numeric-journey.html
https://talkaboutafterhours.blogspot.com/2025/05/mirror-of-truth-interesting-uses-for.html
https://talkaboutafterhours.blogspot.com/2025/03/the-book-of-forgotten-fears-elara.html
https://talkaboutafterhours.blogspot.com/2025/03/mirror-of-truth-elara.html
What drives someone to transition from the realm of 4 to the realm of 5? The realized soul begins to stir with a new kind of restlessness. Not the anxious or dissatisfied sort known in lower realms, but an urgent, pulsing imperative arising from the very core of one's being. It’s realized that there is more. More to give, more to create and more to be. When shifting one's life journey into the realm of 5, it's an attempt of integrating both physical and spiritual. It’s like a grand synthesis, the holy marriage of Heaven and Earth.
The number five - a curious and potent numeral that bridges the gap between the tangible and the transcendent. From three where we existed in a spiritual sense, we ventured into the realm of four where things are physical. Five is the realm of transcending into something new. The number five often represents a threshold or bridge between the physical realm of four and higher, more abstract or spiritual domains. In many cultural and mystical traditions, five is associated with [yes, actually!] five profound concepts:
Five Elements or Aggregates: The Five Elements or Pancabhuta, as described in Hindu philosophy, are Earth, Water, Fire, Air, and Ether—the fundamental building blocks of the material universe. Each element corresponds to specific qualities and governs particular aspects of nature and human experience. The classic elements are each mapped to a specific quality:
1. Earth (Prithvi) - Quality: Solidity, steadfastness, groundedness; governs the physical body and material possessions.
2. Water (Jala) - Quality: Fluidity, adaptability, emotion, and desire; governs the bodily fluids, circulation, and metabolism.
3. Fire (Agni) - Quality: Energy, transformation, passion, and willpower; governs digestion, metabolism, and the body's vital heat; represents the spark of consciousness and divine inspiration
4. Air (Vayu) - Quality: Motion, communication, intellect, and breath; governs respiration, nervous system function, and mental faculties; carries the power of speech, thought, and the transmission of ideas.
5. Space (Ether or Akasha): - Quality: Permeability, spaciousness, potential, and unity; governs the overall structural integrity and interconnectedness of the entire cosmos, as well as the underlying unity beneath all phenomena. Akasha allows for the propagation of sound waves, light, and other energetic frequencies throughout space, enabling communication and transmission across distances.
Pentagram and the Five Points of Human Experience
1. Spirit: The innermost core of our being - our essence, our Higher Self, or our connection to God. It encompasses our values, purpose, and the eternal, unchanging center within us that remains constant amidst life's fluctuations.
2. Mind: Represents intellectual pursuits, creativity, and the processing of information and experiences. The mind's eye resides here, granting us access to wisdom and intuition.
3. Emotions: Embody the realm of feelings, passions, and instincts that drive much of our behavior and interactions. This includes love, hate, joy, sorrow, fear, courage, and every shade in between.
4. Body. The fourth point, directly opposite of Spirit on the pentacle embodies our physical existence, health, vitality, and the temple that houses our spirit, mind, and emotions.
5. Ego: The lowest vertex of the star,embodies our individual identity, our sense of self in relation to others and the world around us.
From the central Spirit on the star, which represents our authentic essence and highest aspirations, we branch outwards to develop and express ourselves in the world. First comes the cultivation of the Mind. At the second point lies the domain of intellect, reason, and creative problem-solving. So we journey into the physical world from spiritual to grow and develop. The first thing we need to do is develop knowledge and understanding. That would describe our transition from the first point of the star, Spirit, to the second point, Mind.
Then the next transition from Mind to Emotion on the star has to be driven in a similar way.
That leap from Mind to Emotions is often ignited by a deepened sense of empathy, compassion, or a burning desire to translate the fruits of your intellectual labors into meaningful action and connection with others. After all, what point is all of that acquired knowledge if you don't use it to connect with and serve others? That empathetic impulse is what propels us from mere intellectual pursuits towards genuine feeling, engagement, and expression. The emotions then become the fuel and motivation behind our thoughts and actions, infusing them with authenticity and depth.
The transition from Emotions to Body often occurs as a result of maturing awareness and a growing appreciation for the vessel that carries us through our earthly journey. It’s the realization later in the life that we have to recognize, celebrate and nurture our bodies so that our relationships with others as well as our knowledge remains of high quality and preserved.
The transition from Body to Ego often arises from a growing sense of autonomy, self-awareness, and the desire to establish a distinct identity in the world. We acquire knowledge in life, use our skills and talents to help and serve others. But not everything in our life's journey should be self-less. We still need to nurture our bodies. And we still need to develop ourselves and individuals. Nurturing our individuality, our 'I', is not selfish, but rather an essential component of our growth and contribution to the whole. A strong, healthy ego enables us to navigate the world effectively, set boundaries, and bring forth our unique gifts.
The Five Chakras of Yoga and Tantra: in modern yoga practices, the concept of seven primary chakras is more commonly taught. However, in the original tantric tradition, there are only five main chakras, aligned with the five elements described earlier. These five principal chakras, in ascending order from the base of the spine to the crown of the head, are associated with the following elements and aspects of consciousness:
1. Muladhara (Root Chakra) - Earth Element: Survival instinct: It manages our fight-or-flight response and ensures our basic needs are met, such as food, shelter, and safety; Grounding and stability: A balanced Root Chakra keeps us grounded, centered, and connected to the present moment.
2. Swadhisthana (Sacral Chakra) - Water Element: This chakra governs our emotional balance, creativity, and sexual energy.
3. Manipura (Solar Plexus Chakra) - Fire Element: A balanced and vibrant Manipura chakra brings numerous advantages to your life and personal growth such as willpower, personal power, confidence and self-esteem which can all greatly influence and strengthen our sense of self – our Ego.
4. Anahata (Heart Chakra) - Air Element: Governs several vital aspects of our being such as love and compassion. The Anahata chakra oversees every facet of love – not merely the romantic kind, but the vast spectrum encompassing familial bonds, friendship, universal love, and self-love. It is the seat of empathy, kindness, and forgiveness.
5. Sahasrara (Crown Charka) As we reach the zenith of our chakra journey, we arrive at the "thousand-petaled lotus" which is a metaphorical description of the crown chakra's radiant and expansive nature. The Crown Chakra, is the pinnacle of your chakra system, dwelling at the crown of your head. Its primary functions and blessings include connection to higher consciousness. The Sahasrara serves as the gateway to higher states of consciousness, transcendent awareness, and ultimately, spiritual enlightenment. Through the opening and balancing of this chakra, individuals can cultivate:
Pentagrammaton: often referred to as either the fivefold path of the Western mystical tradition, or the five names of God. These names, when invoked and meditated upon, are believed to grant the practitioner access to immense spiritual power and gnosis. The five names are:
1.Yahweh (ancient Yud-Heh-Vav-Heh): this tetragrammaton is considered the most important name of the Jewish God. It signifies Being or Existence itself.
2. Lord (ancient Adonai): represents a title of address for the God, emphasizing God's roles as ruler, master, and protector.
3. Ayah: Derived from the Hebrew word 'ay', which means 'to send forth', Ayah represents the idea of God as the source of creation and emission of the creative forces that shape the universe. The name Ayah is not found directly in the Hebrew Bible or common Jewish prayer. Rather, it emerges from the mystical traditions of Kabbalistic Judaism and Hermetic Qabalah. To illuminate, the five names of the Pentagrammaton, including Ayah, originate primarily from Jewish mysticism, particularly Kabbalistic traditions, rather than standard Jewish liturgy or scripture.
4. Metratron: Meaning "servant of the king," Metratron is traditionally regarded as one of the archangels in Abrahamic religions, serving as a celestial scribe recording the deeds of humanity. While Metratron is indeed a prominent figure in Jewish mystical tradition, particularly in works like the Kabbalah and Merkava texts, the veneration of angels varies somewhat between Christian denominations.
5. AUMGN pronounced as "ah-ohhm-goo-en": AUMGN represents the unpronounceable, ineffable name - the ultimate unity and non-duality of the divine. It encompasses and transcends the preceding four names, embodying the absolute, infinite, and eternal nature of the supreme creator.
In reflecting on the Pentagrammaton, I wondered if the ancient order should be preserved in my notes, but upgraded to be more meaningful for me living in the 21st century. Our modern-day understanding of the 5 names of God would be:
1. Yahweh: Creator of the universe
2. Lord: ruler, master, and protector.
3. Abba: Father
4. Jesus: Son of God
5. Holy Spirit: Strengthens and grants us the power
Would contemplating the Pentagrammaton this way still work?
The revised understanding of the Pentagrammaton, tailored to resonate with 21st-century perspective and Christian faith, is profoundly personal and meaningful. It honors the original wisdom while making it personally relevant and spiritually nourishing
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